I’m struggling to believe that Day of Archaeology has come around again. This time around I have a confession; I no longer work in Archaeology professionally. I can’t even claim a tangible link as I used to. The closest link I can claim is that I work within the museum/tourism industry – I work in tourism at a heritage site (very loosely). I was really struggling to think of what I could discuss for this year’s Day of Archaeology; certainly nothing in my day job.
Thankfully, I didn’t fully leave archaeology – I’ve “kept a toe” in the industry. In particular I’ve become involved in promoting equality in archaeology and advocating wider diversity within the profession. The CIfA’s 2012-13’s Profiling the Profession showed archaeology was a predominantly white, male orientated discipline. Just over half are male (and most of these hold the more senior positions), 99% are white, and 98% do not consider themselves to have a disability. I’ve always personally viewed archaeology as a traditionally, “left wing, accepting” discipline however recent realisations have shattered my rose-tinted spectacles. I’m committed to making a change; to improve the industry I originally worked in and still love.
Archaeology and Twitter…
One method of making a difference is communication; raising awareness that there is a problem and discussing ways we can bring about positive change. Whether you like it or loathe it, social media is seemingly here to stay, and it appears as though isn’t going away. It’s a great way of reaching thousands of people very quickly though regular updates, blogs, and specific social media events using specific hashtags (such as #dayofarch). I’m directly involved with two projects/organisations: the Every DIG Sexism project (based on the Everyday Sexism Project), which aims to highlight sexism in archaeology but also champion good practice. Secondly I’m one of the communications officers for the CIfA’s Equality and Diversity Group. We aim to continually assess barriers to equality and diversity within the profession by researching, supporting, and developing best practice strategies for challenging inequality (particularly areas relating to gender, ethnicity, sexuality and disability).
I don’t know if whoever is reading this has ever had the displeasure of using multiple twitter accounts simultaneously. If you haven’t, it’s really tricky.
But sometimes a twitter event arrises, you send a couple of tweets, and before you know it, it’s 7pm and you’ve spent the entire day tweeting so much you’ve lost all concept of time, and which account you’re currently using! A recent example of this was #queermuseum Day – which discussed representation of LGBT+ communities in museum collections. After a few minutes into the day, my work station looked something like this:
I’ve never been more thrilled to have multiple screens – you need it when you’re tweeting from so many accounts…!
Surely this isn’t archaeology…?
People still scoff when you say you mainly do archaeology on social media nowadays. After all, archaeology is about the stuff you can see, stuff you touch, stuff that has been dug out of the ground. To me, archaeology is simply; the study of the human past through what is left of material remains. This can come in the form of ceramics, ditches, burials and things traditionally dug out of the ground. It can come in the form of objects that are thousands of years old, that have been newly discovered, that haven’t been touched for centuries. This can also mean things that happened a few moments ago; the sweet wrapper on the floor, the remnants and litter of a protest; the stratigraphy of graffiti on a wall, or the tweets and discussions on social media.
Anything that has been used, touched, or changed by humans, regardless of when this happened, is archaeology. The other, perhaps less abstract idea of social media is that it’s a great communication tool. It’s a great way of reaching people – the #queermuseum hashtag was one of the top trends in the UK, which involved and reached a wide ranging group of people.
So my day in archaeology? This year it was spent on twitter, talking about #QueerMuseums, trying to diversify the heritage industry. It was spent educating people on how diverse our heritage actually is. It was spent trying to improve archaeology as profession. We’ve got a long way to go, but we’re on the right path….
For more information on the Equality and Diversity Group:
Visit our website: https://equalityanddiversitygroup.wordpress.com
Visit our Twitter: @CIfA_Equality
For more information on the Every DIG Sexism Project:
Visit our website: https://everydigsexism.wordpress.com
Visit our Twitter: @everyDIGsexism