Parenting in the Field

March was a big month for me. First, I found out that I’d been chosen as a Fulbright Scholar to Ecuador. Then, a few weeks later I gave birth to a baby boy. There was no question of turning down or postponing the award. So, this summer I’ve returned to my dissertation field site in rural coastal Ecuador, with an infant in tow.

You may have seen the recent article on being #pregnantinthefield. And even though I had my one and a half year old daughter with me during my dissertation work in 2009 and 2010, having a newborn is a whole different can of worms. My daughter was old enough to attend the day care in the rural village where I worked. My son is still nursing on demand, and every few hours. I joked that I should just entitle my summer “Nursing at Archaeological Sites”. As a result, my summer has looked a little different than I expected (I’ve only used a trowel three days this season!), but nonetheless it’s turning out to be a fantastic experience and a very productive research season.

How to Parent in the Field

Step 1: Have good support

This project is a family affair. I’m here with my husband, who is also an archaeologist and my partner personally and professionally. We trade off carrying the weight of the project and the baby.

My partner in crime

Step 2: Pick appropriate gear

We baby wear, and it is essential. Every morning we walk 3km from the village out to the field site along a very muddy track, crisscrossing a shallow river a dozen times. When the baby gets fussy out at the site, we wear him. When I’m back in the lab and he doesn’t quite want to sleep, I wear him.

Washing ceramics while baby-wearing

We also have a tent for him, and keep him in it as much as possible while in the field. This is key as there are many mosquito-borne illnesses here, not to mention extremely poisonous snakes.

Baby’s green tent

Step 3: Nurse anywhere

Research is what happens when the baby cooperates. His needs are immediate and visceral. So, you change that diaper when you need to, and nurse when he wants it, no matter where you are and no matter how hard it’s raining.

Rainy day nursing

Getting it Done

We’re excavating a village site from the Valdivia culture, dating to around 2000 BC. It’s fascinating to see these remnants of such a remote time reappear. While it’s too early to make conclusions about our work this season, we’ve accomplished an incredible amount. Despite the extra challenges of an infant in the field, we’re having an amazing field season and finding new things that intrigue us, confound us, and challenge our current interpretations.

A spiral feature at the edge of a stone floor

A few of the MANY figurines and figurine fragments we’ve found while excavating this year

 

 

 

 

 

Also, on this Day of Archaeology, I finally get the chance to participate in a conference here in Ecuador. Even better, given that motherhood is on my mind, it’s specifically a conference of women archaeologists. Several Ecuadorian colleagues of mine have done an amazing job organizing it, and I can’t wait to attend my first conference with baby in tow.

Collaborative Archaeology in the Yucatán

I am the Program Director for a cultural heritage initiative, InHerit, based at the University of North Carolina, Chapel Hill. My job involves many different tasks, some only tangentially related to my training as an archaeologist, including general program management, grant writing and fundraising, and public outreach.

On this Day of Archaeology, for the third year in a row, I am part of a collaborative archaeology project on the Yucatan Peninsula of Mexico. Our project is entitled Proyecto Arqeologíco Colaborativo del Oriente de Yucatán (Collaborative Archaeology Project of Eastern Yucatan), or PACOY for short. The project is a partnership between archaeologists from the University of North Carolina at Chapel Hill and from the Universidad del Oriente de Yucataán (UNO), and the community of Tahcabo. The archaeology project is trying to locate the residential structures of the Maya people who lived in the town immediately preceding and following the arrival of the Spanish. We know from early historical documents that this location was occupied prior to the arrival of the Spanish. The presence of temple mounds and house mounds dotting the surface of the landscape further testifies to this occupation. A colonial church, built in the early 17th Century at the latest, was one of the earlier churches to be built in the region. In both the prehispanic and colonial periods, villagers were obligated to produce quantities of woven textiles and honey. The name, Tahcabo, may be derived from the prodigious quantities of honey produced there.

Postclassic mound adjacent to the colonial church.

Postclassic mound adjacent to the colonial church.

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Remains of the old colonial church.

 

 

Thus far the archaeological project has focused on mapping and survey work. Our survey has recovered artifacts that suggest a nearly constant habitation of this area from the Pre-Classic period through the modern days. The draw of the landscape is clear: numerous rejolladas (soil-filled cenotes) provide fertile soil for agriculture; several cenotes provide a year-round source of water; and numerous caves not only provided a safe refuge during times of trouble, but also had spiritual significance for the Maya.

In addition to this archaeological work we are also partnering with the community to strategize priories for the investigation of their heritage and to address other quality-of-life issues that the community has identified. Community members are interested in archive work that will document the early history of their community. Parents are interested in developing additional Maya language resources for their children to ensure that they are literate in Maya as well as Spanish. To that end we have plans to work with community members to record local stories and histories in Spanish and Maya that can be bound together for distribution within the village.

Community meeting to discuss the project.

Community meeting to discuss the project.

Students participating in a photo-voice project.

Students participating in a photo-voice project.

One of our project members, UNC graduate student Maia Dedrick, conducted a photo-voice project with a group of secondary school students to identify the good things about living in Tahcabo and the problems that they face as well. The community has formed an incipient heritage committee who we meet with on a regular basis to discuss what we are finding, what the community needs and interests are, and how we can address those with our project or other resources that we might bring to bear. An outstanding UNO student, Lourdes Chan Camaal, speaks Maya and lived in the village for several weeks before the start of archaeological investigations this summer. The relationships she formed have been essential in fomenting the collaborative goals of this project.

July 11, The Day of Archaeology, was the last day of our field season this year. I spent the morning with project members passing out bilingual (Spanish and Yucatec Maya) coloring book to the primary school students and leading the children in a number of games. The passion of these children, and their desire to learn more about their community’s history, is one of the more rewarding parts of my job.

Playing games.

Playing games.

School girls reading the coloring book.

School girls reading the coloring book.

 

 

 

 

 

 

 

 

 

That evening, we signed an agreement between the State Archives of the Yucatán (AGEY) and our nonprofit arm, The Alliance for Heritage Conservation, to work together to tell the stories of some of the earliest towns in this region. This agreement will open a number of opportunities for PACOY as the project moves forward and we continue our work in Tahcabo and the region.

PACOY directors Ivan Batun and Patricia McAnany signing the agreement between AGEY and The Alliance.

PACOY directors Ivan Batun and Patricia McAnany signing the agreement between AGEY and The Alliance.