Tag Archives | community

Education, Community and Irish Archaeological Research

Hi. My name is Christina O’Regan and I am the Fieldwork and Educational Director of Irish Archaeological Research (IAR). Three colleagues and I set up this non-profit social organisation in early 2011 with the aim of getting the public more involved with archaeology through education, workshops, and community events. We are all from commercial archaeological backgrounds and wanted to develop our experience in community archaeology.

A focus has been the delivery of school workshops, typically to second level students in years 8 – 12. These workshops begin with a general introduction to the archaeology of Ireland, followed by a practical session varying from how to make and decorate prehistoric-style pottery, learning about diet through artificial ‘poo’ dissection, hands-on interaction with genuine and replica artefacts and prehistoric hunting techniques. These workshops have been incredibly successful, with benefits for students and teachers alike.

My work in IAR varies from day-to-day as I develop workshops, plan for future events and shoot off a few emails to raise the profile of IAR within the archaeological and educational sectors.

For this year’s Festival of British Archaeology, we have decided to host two family-orientated events; the first at Glenariff Forest Park (July 21st & 22nd) and the second at Gosford Forest Park (July 28th & 29th). Our experience with the school workshops has shown us that the more practical the day, the better. Pottery workshops, archery, demonstrations of flint knapping and a children’s activity area will ensure there is something for everyone to enjoy. There will also be a mini museum, with an interactive artefacts table as well as information on the archaeology of the areas where the events will be held (Antrim and Armagh). The Northern Ireland Environment Agency have very generously granted us a loan of some artefacts from both counties and I joyously spent an afternoon sifting through their stores, picking out choice artefacts with the help of Andrew Gault from the Agency. We are also busy planning similar events for National Heritage Week in the Republic of Ireland, August 18th – 26th.

A trial run of the Open Air Museum at the Carnival of Colours, Londonderry showed us the enormous benefits this type of venture can have in increasing awareness of local heritage within communities.

Social media has been a lifeline for IAR with our Facebook page now ‘liked’ by over 1,000 people. The page allows us to announce all of our upcoming events as well as share archaeological discoveries and support other institutions and companies. Facebook also allows us to easily disseminate our free online magazine, Irish Archaeological Research and we have just put out a call for articles for the fourth (summer) edition. As editor of the e-zine, I envisage many late nights over the coming weeks organising layout and thinking up witty headlines!

For more information on any of our events see www.irisharchaeologicalresearch.com

 

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Seeing with archaeological eyes

2.30 am. Change diaper. Feed baby.

4.00 am. Change diaper. Feed baby.

6.00 am. Tell toddler to go back to sleep. Change diapers just in case. Fed the cat… or was that the baby? Woops, put diapers on the cat.

8.00 am. Go to work.

Having a baby and a toddler has completely changed our lives. It’s also changed the material culture of our house. Diapers! Who knew they came in so many different varieties? What is common to all of them is that they are branded. Here an Elmo, there a Big Bird, woops, here’s a Dora and Diego… These are the things I notice in the early morning, as I sing ‘Morningtown Ride‘ for the umpteenth time. Does the branding go with age? Is there a gender difference? In the store, do Elmos get better shelf space than Oscars? There’s certainly a spatial component within our house…

Archaeology isn’t just a job, it’s a way of seeing the world.  You start to look for patterns, you start to see patterns, in places where others see nothing at all. You wonder why is it that *this* building faces *that* way, when the rest of the street seems to be on a different alignment. You stand in forest clearings and notice the presence of lilac bushes, indicating an abandoned farmhouse. It’s a bit like poker – the landscape, the social environment, all have little tells, and we’re trained to see ‘em.

I’m now the first – and only – archaeologist in my department at my University. We’ve got a long hallway on the top floor of the building. There’s no common area (if you don’t count the stair landing). The layout of the department reflects the way that historians have often traditionally worked – in isolation. The contrast with the archaeology department at Reading (where I did my PhD work) is striking. There, all of the offices and work spaces are arranged around a communal atrium. From one office door you can see pretty much anyone else’s door, and the workrooms – and the doors have windows in them.

Atrium in the Reading University Archaeology Department

I’m still new here at Carleton. There are other archaeologists squirreled away in other departments, somewhere on this vast sprawling campus. I really must make contact, some day.

On the other hand, being the only archaeologist amongst the historians means that my archaeological eyes are seeing things they wouldn’t otherwise see, which has its benefits! One of which is a project I’m working on this morning, ‘HeritageCrowd’, a project using the Ushahidi crisis-mapping platform to solicit memories and knowledge of the historic landscape. It’s a crowd-sourced map of the tangible and intangible memories and erasures in this region. Of course, the map is as wide as the world, so if anyone else wanted to use it in their own neck of the woods, there’s no reason they couldn’t – please check it out!  This project is an outcome of the great conversations I’ve been having with the oral history folks and public history folks here at Carleton.

My student assistants and I were to go out to the ruins of the Ottawa Electric Company, (Google map pic) but it looks like we’ll have to reschedule. In which case, I guess I’ll spend the rest of my day planning my syllabi for next year’s courses: Digital Antiquity; The Historian’s Craft; and Augmented Reality & Public History.

 

HeritageCrowd.org Screenshot


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A Highland view from Edinburgh

Like a number of other archaeologists, I haven’t been working within archaeology for a some months now. I was fortunate that following finishing my degree studies, I was working continuously – in some form or another – right up until Christmas last year. Since then I’ve been seeking gainful employment outside the archaeological world always with the hope of getting back into it. Jobs have been applied for, interviews taken, rejections accepted… Still, I’m a determined individual and accept that while it may take some time, I will be employed within archaeology again. I believe that with enough time, effort and blind faith, my determination will pay off. Though it may worth asking me in a year’s time if I still see this the same way…

So, this ‘day in the life of’ will be slightly different as I’m not – strictly speaking – an archaeologist, merely someone who wishes to be one (again). I live in Edinburgh, Scotland and in many respects it is a fantastic place to be situated as an archaeologist. There is an abundance of commercial units, government agencies and fantastic museums all of which provide great opportunities and resources for interested parties of all kinds – whether students, professionals or others. Indeed, it’s these ‘others’ that I’m interested in as an archaeologist. I see archaeology as a discipline breaking down into 3 basic (and, yes, exceptionally generalised) categories: academic, commercial and public. Now, I don’t really agree that there should be a separate branch of archaeology called ‘public’. I think that all archaeology should be public. This is an attitude that not everyone agrees with and an attitude that is very difficult to fulfil within the commercial and academic sectors. Happily, however, the importance of public archaeology is increasingly being realised and evermore funding and resources being given towards it. For anyone reading not immediately familiar with what ‘public archaeology’ means, it is a democratic approach to studying our past: ensuring the transparency, accessibility and opening up of archaeology to everyone. Community involvement and support is absolutely critical to this.

My own interest stemmed partly from what I was learning at university and my frustrations with hitting a brick wall of grey literature at seemingly every turn, and partly the fieldwork I undertook as part of my degree studies. I consciously chose sites that were varied, working with a wide variety of individuals and an equally as wide variety of subject matters. While I didn’t realise it at the time, my interests were drawn towards projects where there was a degree of community involvement and within cultural landscapes with which I identified (silly me thinking it’d be just the archaeology drawing me to a place!). These landscapes are the Scottish Highlands, or more specifically the Gaidhealtachd – the Gaelic-speaking Highlands. As a native Gaelic-speaker myself and having been brought up in the Highlands perhaps somewhat inevitably a significant part of my fieldwork experience has been in this area.

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SAA at Garfield Park, Washington, DC

 The Society for American Archaeology (SAA) is participating in the Day of Archaeology 2011 festival at Garfield Park in Washington, DC.  Today I’m preparing materials to distribute to kids, families, teachers, and anyone else who drops by.   We’ll also have some hands-on archaeology activities at the booth. The festival is sponsored by Archaeology in the Community--a network of archaeologists, anthropologists, teachers, and volunteers working together to make archaeology accessible to youth, schools, and community organizations though creative programs and community projects. Look for additional posts about the festival from organizer Alexandra Jones.

 

 

 

 

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wrapped Monaghan headstone

Historic graveyards and community archaeology in Ireland

wrapped Monaghan headstone

Low impact headstone rubbing from Kileevan, Co. Monaghan, Ireland

A colleague of ours spent years recording the archaeology of an island off the west coast of Ireland. In the last few weeks of the project the team commenced the survey of the islands’ historic graveyard.

‘Finally,’ his neighbours said jokingly ‘ you are doing something useful around here’.

 

We know, as archaeologists, the value of our surveys, excavations and publications (http://eachtra.ie/index.php/journal/) but that value is not always apparent to the general public. We have found that community-based historic graveyard surveys (http://www.historicgraves.ie/blog) are a great way to introduce members of the public to our methods and to our ways of thinking and looking at the world.

 

In the course of this Day of Archaeology we hope to touch on the application of archaeological methods to historic graveyard surveys and to also present the sights and sounds of the Irish landscape.

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