Egyptian people

Databases and Materials

Back from library, 9 journals in hand. Spent far too much time trying to figure out how to link my Mac to the photocopier so that I can send scans from it back to myself. More and more I find that I do not like paper copies of articles. I much prefer digital versions that I can then edit using PDFExpert on my iPad. This allows me to export all my notes and highlights separately (with page numbers attached), and paste it them into Endnote.

More tedious emails to deal with, and must photocopy and submit those PhD forms!

Computers now all updated, so that this weekend and next week I can really get cracking finalising the data in my database. Then I can start playing with the numbers, looking for patterns and correlations. If I were better with spreadsheets, this would be more fun—as it stands I need to find someone who IS good at it to help. The goal is data-driven research, rather than strictly being hypothesis-driven. I don’t want to miss any possibly important patterns by focussing on pre-conceptions… more can be found on my usual blog The next few weeks will be really hectic—I have an apprentice to help map the findspots (there over 700 fragments to deal with) and input the data on the replicas we made.

grins, here is some artwork I made for a ‘research as art’ competition held here at Swansea University. It didn’t win, but I think it encapsulates what I am working on …

Demon Blasters and Fiery Goddesses: Ancient Egytian Clay Cobra figurines 

Demon Blasters and Fiery Goddesses: Ancient EgypPan Clay Cobra figurines

“Who am I? Broken now in pieces, a fragment of ancient Egyptian religion, ritual and magic.
Who shaped my serpent form from soft clay found at the banks of the Nile, so long ago? I was passed through and transformed by the element of fire…
I spit fire and flame, illuminating the darkness, a conflagration invoked against demons that trouble the night. Imbued with the power of the fiery goddess, the Egyptians worshipped me, in the Delta, across the Mediterranean Coast from Libya to Lebanon, they chose me to take on their travels. Today you wonder: Who made me? Who prayed to me? Whose fears did I soothe? How many demons did I destroy? How many lives did I touch? Who broke me? And why …”
These figurines provide clues to how the Ancient Egyptians coped with the vicissitudes of daily life, in many ways not so very different from ours.


Now, off to another university meeting—this one on e-learning.

Planning field work in Egypt

So-called "barrow" on Hampstad Heath
Boadicea’s Grave‘ on Hampstead Heath

The chapter writing  is coming along but after driving my desk for a few hours, I needed a break and went for a run. I often go up to Hampstead Heath, and even there archaeology is never far off. Somewhere on the Heath is a Saxon ditch and earth bank, which formed early ownership and administrative boundaries (since at least AD986), though as far as I am aware I’ve not come across it yet. And of course, there is the so-called ‘Boadicea’s Grave‘ which may be nothing more than a foundations of an old windmill or a folly (right).

My desk

My desk

So back here at my desk for more writing, I am excited to find an email regarding some paid field work in Egypt. I may have the opportunity to undertake reflectance transformation imaging (RTI) this Autumn at South Abydos in Upper Egypt. Prof. Joe Wegner (who taught me during my BA at the University of Pennylvania) has been directing excavations there for years and is keen to document the sealings from the Middle Kingdom town. The sealings are quite small, only a few centimeters across, and there are a lot of them, so this will be an ideal job for the RTI mini-dome (see Figure 5).

We’ll see what happens though. As many Egyptians continue to seek a better future and more economic equality, the current political situation in Egypt means that the cultural heritage sector is undergoing many changes. It’s an issue that weighs on my mind quite a bit as I job hunt and look for opportunites to collaborate. As an archaeologist I’ve developed various skills and experience relating to Egypt’s ancient past. Now the question for me is, how can I both obtain employment in my field, and do so in a way that supports a better Egyptian present?