Judicial Event

Live dispatches from the Tooth Fairy

So, now you know. The Tooth Fairy is an archaeologist.

Archaeologists get everywhere. Like sand. This also applies to  jobs, so it’s not totally impossible that someone who specialises in the minute structures of teeth (see my previous post from DayofArch 2011) would end up in the overwhelmingly awesome Human Origins Research Group at the Natural History Museum, London.

Natural History Museum

For starters, this is an awesome place to work. Yesterday I found out that during WWII, the collections were evacuated to stately homes across the country to escape the Blitz… complete with associated researchers. And there’s a basement here that’s really a bomb shelter which was used by Churchill as a telephone exchange – part of the secret tunnels which run all under this area up to the Palace and War Rooms. Herman Hess apparently even spent a few nights in the Anthro Stores before his trial.

And today, on the Day of Archaeology, this particular Tooth Fairy is gearing up for more research than you can shake a stick at. In relation to the main project I work on at the NHM I’ve:

uwrapped my new camera toy;

eaten cake and discussed human origins/Euro2012; and

discovered a disturbing image mode setting on the new camera.

I’m also getting ready to go out to the field to look at the teeth of children who died in central Anatolia (Turkey) sometime between 10,500-8,500 years ago.  These are the remains of subadults from the amazing site of Aşıklı Höyük, the earliest settlement of the Anatolian Plateau.

I’ll be looking at the microscopic records of growth captured on every tooth–perikymata–to see how these children lived and grew. Like tree-rings, the lines on the outside of our teeth give a lot of information on how we grew (here‘s a more in-depth explanation). It’s a way to find out about health and development in early childhood at the very beginning of human settlement. Were there lots of growth disruptions? Can we see records of illness that might suggest seasonal diseases related to shifting subsistence patterns? That tell us about birth spacing?

I’m excited to find out. Even if I will totally get green dental impression material all over my nice new lab coat. It’s the price you pay for science!

Anyway, my days are pretty varied, but you can certainly keep up with me @brennawalks, or follow @ah_arkeoloji for more on Aşıklı Höyük.

 

N.B. All opinions etc. are my own, and do not necessarily reflect those of my benevolent employer. Images under creative commons fair use.

Searching for Archaeological Sites on Oderin Island, Newfoundland, Canada

This was how I started my day as an archaeologist on July 20, 2011: Sitting in a kayak, paddling towards an island, where we would look for archaeological sites.

This was how I started my day as an archaeologist on July 20, 2011: Sitting in a kayak, paddling towards an island, where we would look for previously unknown archaeological sites.

On July 29, 2011, I found myself sitting in a kayak, paddling quietly off of Oderin Island,  in the province of Newfoundland and Labrador, Canada. I couldn’t help but marvel at the good fortune that brought me to this beautiful place in the name of doing archaeology.

As a way of explaining how I came to be sitting in a kayak with archaeology gear stowed in the hatches and strapped to every available space on the boat’s deck, I suppose I ought to backtrack a little.

My name is Amanda Crompton, and I work and study in the Department of Archaeology at Memorial University in St. John’s, Newfoundland. I’m an almost (almost!) completed archaeology PhD candidate, a sometime undergraduate course instructor, and part-time co-ordinator for a large research project. My own research interests revolve around the European presence in Newfoundland—and Europeans have been coming to Newfoundland for a very  long   time—which means there’s lots of different kinds of archaeology to do in Newfoundland.

I’m particularly interested in the French presence in Newfoundland. The French have a long history in Newfoundland; since the early sixteenth century, French fishing ships sailed across the Atlantic to catch, process and dry codfish on Newfoundland’s shores. This was  a seasonal venture for a long time, so the French didn’t live here year round. That all changed in the mid-seventeenth century, the French founded an official colony at Plaisance (now the community of Placentia).

Map showing the location of Oderin Island, and other places mentioned in the text.

Map showing the location of Oderin Island, and other places mentioned in the text.

I  was fortunate enough to direct an archaeological project at Placentia that explored the remnants of the colony for four years, and the project continues on today. I’m now interested in the French settlement that occurred outside of the colony—the unofficial settlements that were established in Placentia Bay, on the Burin Peninsula, and off the south coast of the island of Newfoundland.

One of these settlements was established on Oderin Island. We know it as Oderin today, which is an English adaptation of its original French name, Audierne.  Oderin is located in western Placentia Bay, about 9 kilometers offshore from the Burin peninsula.   The first reference to permanent settlement on the island is by two families, one of whom was the Lafosse family. Only a handful of historic documents mention the Lafosse settlement, and most of those don’t contain much detail.  This means that most of what we’re going to learn about the settlement is going to come from archaeology. Still, what we know of the Lafosse family from these documents is fascinating, and their story was one of the main reasons behind my decision to do archaeology on Oderin Island.  I think their story would make a fantastic movie, actually. It’s a complicated story, which means it’s a long one, so bear with me.

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