God Amend Thee, Sinner…

Most years so far the Day of Archaeology has coincided with the closing down of the west of Ireland, and in particular, Galway City and County. We’re in the middle of Festival Season with the Galway International Arts Festival just finishing and the Galway Races about to start.

Galway journalist, and ‘demonstrably the best rock ‘n’ roll interviewer in the world’, Olaf Tyaransen describes the feeling of all Galwegians well in a recent article:

“Everything being a constant carnival, there is no carnival left” – Victor Hugo

No sooner has the Arts Festival ended than the Galway Races begin. All bets are off with this one. It’s like a mad race to the bottom. The city becomes a giant vomitorium, you can’t get a seat in a restaurant (not even Supermacs), and the hospital emergency rooms – or rather room – jam up with weeping women in silly hats who’ve slipped on their impractical stilettos.

After the Races:

There’s the Tuam Arts Festival, the Roundstone Summer Fest, the Clarenbridge Oyster Festival, the Ballinasloe Horse Fair, Clifden Arts Week, and many more besides. Even the Aran Islands aren’t safe.

They have Tedfest. But that would be an ecumenical matter.

So, put simply, we’re in wind down at Moore Group. Most of us are getting away from the madness for the week. We’ll be taking ourselves away somewhere quiet and pleasant, where the noise of the helicopters and the chatter of the elites over their oysters and Guinness is a distant hum and a distant memory.

The Day of Archaeology therefore, revolves around tidying up all the outstanding jobs. Finishing and editing reports, getting out the all important invoices, chasing people for money, and by day’s end popping open a well deserved bottle of craft beer and leaving it all behind.

Beside me, my colleague Billy has been doing a bit of detective work – completing an assessment of a proposed development in a townland called ‘Goddamendy’.

He’s been investigating the origin of the townland name, which sometimes reveals clues as to the cultural heritage of the location. These names are a rich source of information for the land use, history, archaeology and folklore of an area. The placename can have a variety of language origins such as, Irish, Viking, Anglo-Norman and English. They can provide information on families, topographical features, and historical incidents. In terms of the built environment many names reference churches, fords, castles, raths, graveyards, roads and passes etc. Townlands are the smallest administrative land divisions used in Ireland and are in fact the only surviving administrative structure with a continuous history of development going back to medieval times if not earlier.

The names feature on the Ordnance Survey maps, the first edition of which was completed for the whole country circa 1842.  In the compilation of the Ordnance Survey scholars such as Eugene O’Curry and John O’Donovan were commissioned to provide the Survey with the anglicised forms of the Irish place-names, and it is these anglicised forms that have been in general use ever since.

Bill’s consulted the Placenames Database of Ireland – www.logainm.ie and Irish Names of Places by P.W. Joyce  to try to find the origin of ‘Goddamendy’, but had no luck with it.

Finally, Wikipedia tells him that the townland of Goddamendy is perhaps the only townland in Ireland containing a prayer in its name. Tradition has it that when a priest arrived late for the anointing of a dying man, the dead man’s relative cursed the priest, who replied “May God amend thee!”….

No citation for that, but it sounds reasonable to me.

I’m completing the report for a peatland survey we carried out along with wetland specialists last week. A total of 10 archaeological sightings representing five individual archaeological sites were identified during the survey. The sites identified consist of a Road – class 1 togher, a Road – class 3 togher and three sites classified as Structure – peatland.

The togher (trackway) is a substantial one of planks, roundwoods and limestone flags, identified in five locations and traced for 65 m running through the bog. Built with large timbers, roundwoods and limestone flags this togher represents a significant attempt to cross or access the bog.

Our GIS consultant, Nigel, of Impact GIS has created a lovely Photogrammetric model of the togher for your viewing and there’s a nice plan of it too.



For the smaller toghers, Professor Aidan O’Sullivan remarks in “Exploring past people’s interaction with wetland environments in Ireland” that “there is a growing sense that these were not structures designed to cross the bog, but to get into the bog”. Our trackway does appear to be aligned between two headlands so, in this case, it may have been an attempt to traverse the area. We’ve sampled it and will be forwarding for dating shortly. We anticipate an Early Bronze Age date, based on the depth within the bog it was noted.


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