As we work closely with archaeological planners and advisors, particularly the English Heritage Greater London Archaeological Advisors in London, the scope of all of our fieldwork and post-excavation strategies follow nationally agreed strategies, we have a really structured process that guides us through the excavation and analysis works. So my specialist osteological analysis and reporting will tie in to specific research questions generated for each site. On large projects like our post-medieval cemetery excavation in Bethnal Green, I will also engage with other specialists, particularly our small finds specialist, Helen MacQuarrie, who will be looking at the coins, dress accessories such as hair combs and buttons that we found with the burials, and our dendrochronologist Anne Crone, who
has been working to identifying the species that were used for the manufacture of wooden gravemarkers, which we also found at the site. Anne is also blogging about her day today – worth having a look. And I’ve uploaded a picture of one particularly interesting burial we found with a coin placed in each eye orbit as a symbolic payment for transport into the afterlife.
As an osteologist, I also look into the variation in funerary practices that were adopted in the past. The Bethnal Green burials were interred in wooden coffins, mostly covered with an outer textile that tends not to survive very well. The textile was held in place by upholstery pins and the coffin makers placed the pins in a range of patterns to add a bit of variation to the design of the coffin. Additional metal decorations were added, including angels and urns with flowers as well as sun-rays and rosettes. It’s interesting to see if the construction and decoration of the coffin varied, either between the sexes or by age or showed any variation across different sites. So after recording each skeleton, I’ll catalogue the coffin size and decoration from site records and photographs and hopefully quantify the changes. You can see the variation in the coffin decorations in the site photo and this is generating a mass of data that will hopefully provide some really interesting results. Some of the burials had surviving coffin plates, which tell us the name and date of death of the individual. We can try and identify these individuals in the surviving parish records such as birth, marriage and death records, the census records, parish rate books and in wills, to try and broaden what we know about their lives. At the end of the analysis, we will bring together all of the research and evidence in a site-specific monograph, so the results will be fully accessible in the public domain together with the archived finds, which will be deposited at the LAARC.